夫子廟新景點(diǎn) 夫子廟景點(diǎn)介紹
導(dǎo)讀：夫子廟新景點(diǎn) 夫子廟景點(diǎn)介紹 1. 夫子廟景點(diǎn)介紹 2. 夫子廟景點(diǎn)介紹英文 3. 夫子廟景點(diǎn)介紹200字 4. 夫子廟景點(diǎn)介紹小學(xué)生 5. 夫子廟景點(diǎn)介紹ppt 6. 夫子廟景點(diǎn)介紹英語(yǔ)ppt 7. 夫子廟景點(diǎn)介紹圖 8. 夫子廟景點(diǎn)介紹作文 9. 夫子廟景點(diǎn)介紹300字 10. 夫子廟景點(diǎn)介紹視頻 11. 南京夫子廟景點(diǎn)介紹
1. 夫子廟景點(diǎn)介紹
Confucius Temple is located in Gongyuan Street on the North Bank of Qinhuai River in Zhonghua Gate, Nanjing City, Jiangsu Province.
It is a place to worship and sacrifice Confucius. In the first year of Jingyou in the Northern Song Dynasty (1034 A.D.), xuanwang temple was built here.
In the early period of the Southern Song Dynasty, it was destroyed by the fire and war. During the period of Shaoxing, it was rebuilt to build the Kangfu school and the imperial examination hall Gongyuan.
There is Mingde hall in the school. The hall was originally written by Wen Tianxiang, a hero of Wu nationality in the late Southern Song Dynasty. Zeng Guofan in the Qing Dynasty was changed to seal script.
2. 夫子廟景點(diǎn)介紹英文
夫子廟 The Shrine of Confucius 或 The Confucian Temple 中山陵 The Zhongshan Cemetery雨花臺(tái)烈士紀(jì)念館 Yuhuatai Memorial of the Cival War Heroes科技館 New Technology Museum
3. 夫子廟景點(diǎn)介紹200字
夫子廟是南京非常有名的景點(diǎn)，里面有各種南京小吃，還有著名的秦淮河游船，晚上這里的燈光也是非常漂亮的，而且人們?nèi)魏螘r(shí)候去逛夫子廟都是免費(fèi)進(jìn)的，不需要買門票，而大成殿也是位于夫子廟景區(qū)里面，人們要進(jìn)大成殿游覽是需要買門票的
4. 夫子廟景點(diǎn)介紹小學(xué)生
南京是江蘇省的省會(huì)城市。六朝古都。游玩的景點(diǎn)非常多。最有名的幾個(gè)景點(diǎn)是中山陵，玄武湖，夫子廟，秦淮河，老門東，雨花臺(tái)，南京大屠殺紀(jì)念博物館，莫愁湖，南京長(zhǎng)江大橋，總統(tǒng)府，石頭城，大行宮…。鎮(zhèn)江市是老地級(jí)市。真山真水的山林城市。最著名的景點(diǎn)是金山寺，焦山，甘露寺。南山國(guó)家風(fēng)景區(qū)。西津渡。句容的茅山，保華山。
楊州最有名的景區(qū)是的瘦西湖。還有個(gè)園，何園，大明寺，邵伯古鎮(zhèn)等。清朝乾隆皇帝下江南時(shí)曾到過楊州。有名的一句詩(shī)句就是：煙花三月下?lián)P州，孤帆遠(yuǎn)影碧空盡，惟見長(zhǎng)江天際流。
5. 夫子廟景點(diǎn)介紹ppt
1、歷史：夫子廟始建于宋，位于秦淮河北岸的貢院街旁，廟前的秦淮河為泮池，南岸的石磚墻為照壁，全長(zhǎng)110米，高10米，是全國(guó)照壁之最。北岸廟前有聚星亭、思樂亭；中軸線上建有欞星門、大成門、大成殿、明德堂、尊經(jīng)閣等建筑；另外廟東還有魁星閣。
2、故事：位于南京秦淮河畔的夫子廟，始建于東晉成帝司馬衍咸康三年（337年），根據(jù)王導(dǎo)提議“治國(guó)以培育人材為重”，立太學(xué)于秦淮河南岸。當(dāng)年只有學(xué)宮，并未建孔廟。
孔廟是宋仁宗景祐元年（1034年）就東晉學(xué)宮擴(kuò)建而成的。因?yàn)榧婪畹氖强追蜃樱视址Q夫子廟。在學(xué)宮的前面建孔廟，目的是在于希望士子遵循先圣先賢之道，接受封建教化。
自六朝至明清，十里秦淮的繁華景象和特有的風(fēng)貌，曾被歷代文人所謳歌。 夫子廟位于秦淮河北岸，原是祀奉孔子的地方，始建于宋代景祐元年（1034年），是就東晉學(xué)宮舊址擴(kuò)建而成。
擴(kuò)展資料
夫子廟已成為富有明清建筑風(fēng)格的十里秦淮風(fēng)光帶上的一個(gè)重要景點(diǎn)。它以大成殿為中心，南北成一軸線，左右建筑對(duì)稱，占地約26300平方米。現(xiàn)已列為市級(jí)文物保護(hù)單位。夫子廟位于市中心偏南，秦淮河北岸的貢院街旁。
是由文教中心演變而成的繁華鬧市，人們通常所說的夫子廟，實(shí)際包括夫子廟、學(xué)宮和貢院主大建筑群
6. 夫子廟景點(diǎn)介紹英語(yǔ)ppt
Temple of Confucius or Confucian Temple is a temple devoted to the cult of Confucius and the sages and philosophers of Confucianism. Confucian temples are variously known as Confucian Temples (孔廟), Temples of Literature or Culture (文廟), or Temples of the Sage (圣廟). Some are also known as "Fuzi Miao" (夫子廟 ), after Confucius's unLatinised Chinese name: "Kong Fuzi" (孔夫子) or "Master Kong".
History
The largest and oldest Temple of Confucius is found in Confucius's hometown, present-day Qufu in Shandong Province. It was established in 478 BCE, one year after Confucius's death, at the order of the Duke Ai of the State of Lu, who commanded that the Confucian residence should be used to worship and offer sacrifice to Confucius. The temple was expanded repeatedly over a period of more than 2,000 years until it became the huge complex currently standing.
The development of state temples devoted to the cult of Confucius was an outcome of his gradual canonisation. In 195 BC, Han Gao Zu, founder of the Han Dynasty (r. 206–195 BCE), offered a sacrifice to the spirit of Confucius at his tomb in Qufu. Sacrifices to the spirit of Confucius and that of Yan Hui, his most prominent disciple, began in the Imperial University (Biyong) as early as 241.
In 454, the first state Confucian temple was built by the Liu Song dynasty of south China (420 to 479). In 489, the Northern Wei constructed a Confucian temple in the capital, the first outside of Qufu in the north. In 630, the Tang dynasty decreed that schools in all provinces and counties should have a Confucian temple, as a result of which temples spread throughout China. Well-known Confucian shrines include the Confucian Temple in Xi'an (now the Forest of Steles), the Fuzi Miao in Nanjing, and the Confucian temple in Beijing, first built in 1302.
In addition to Confucian temples associated with the state cult of Confucius, there were also ancestral temples belonging to the Kong lineage, buildings commemorating Confucius's deeds throughout China, and private temples within academies.
Structure
Most Confucianist temples were built in Confucian schools, either to the front of or on one side of the school. The front portal of the temple was called the Lingxing Gate (欞星門). Inside there were normally three courtyards, although sometimes there were only two. However, the complex in Qufu has nine courtyards. The main building, situated in the inner courtyard with entry via the Dachengmen (大成門), was usually known as the Dachengdian (大成殿), variously translated as "Hall of Great Achievement", "Hall of Great Accomplishment", or "Hall of Great Perfection". This hall housed the Confucius Ancestral Tablet and those of other important masters and sages. In front of the Dachengdian was the Apricot Pavilion or Xingtan (杏壇). Another important building was the Shrine of the Great Wise Men (Chongshengci 崇圣祠), which honoured the ancestors of Confucius.
Unlike Daoist or Buddhist temples, Confucian temples do not normally have images. In the early years of the temple in Qufu, it appears that the spirits of Confucius and his disciples were represented with wall paintings and clay or wooden statues. Official temples also contained images of Confucius himself. However, there was opposition to this practice, which was seen as imitative of Buddhist temples. It was also argued and that the point of the imperial temples was to honour Confucius's teachings, not the man himself.
The lack of unity in likenesses in statues of Confucius first led Emperor Taizu of the Ming dynasty to decree that all new Confucian temples should contain only memorial tablets and no images. In 1530, it was decided that all existing images of Confucius should be replaced with memorial tablets in imperial temples in the capital and other bureaucratic locations, a rule still followed today. However, statues remained in temples operated by Confucius's family descendants, such as that in Qufu.
Worship
The state cult of Confucius centred upon offering sacrifices to Confucius's spirit in the Confucian temple.
A dance known as the Eight-Row Dance, consisting of eight columns of eight dancers each, was also performed. Originally this was a Six-Row Dance, as performed for the lesser aristocracy, but in 1477 Confucius was allowed the imperial honour of the eight-row dance since he posthumously received the title of king.
In addition to worshipping Confucius, Confucian temples also honoured the "Four Correlates" (四配), the "Twelve Philosophers" (十二哲), and other disciples and Confucian scholars through history. The composition and number of figures worshipped changed and grew through time. Since temples were a statement of Confucian orthodoxy, the issue of which Confucians to enshrine was a controversial one.
By the Republican period (20th century), there were a total of 162 figures worshipped. The Four Correlates include Yan Hui, Zeng Shen, Kong Ji, and Mencius. The Twelve Philosophers are Min Zijian, Ran Boniu, Zhong Gong, Cai Wo, Zi-gong, Ran You, Zi-Lu, Zi-You, Zi-Xia, Zi-Zhang, You Ruo, and Zhu Xi. A list of disciples of Confucius and their place in the Confucian temple can be found at Disciples of Confucius.
Van Mieu, VietnamConfucian temples outside China
With the spread of Confucian learning throughout East Asia, Confucian temples were also built in Vietnam, Korea, and Japan. Starting in the 18th century, some were even built in Europe and the Americas. At their height, there are estimated to have been over 3,000 Confucian temples in existence.
The earliest recorded Confucian Temple in Vietnam is the Temple of Literature or Van Mieu in Hanoi, established in 1070. After 1397, with the construction of schools throughout Vietnam under the Tran, Confucian temples began to spread throughout the country. Well known Confucian temples were built in Hue, Hoi An, Hai Duong, and An Ninh.
Outside China, the largest number of Confucian temples is found in Korea. Temples were first built during the Goryeo period. In the time of Yi Seonggye, it was decreed that Confucian temples should be built in all areas of the nation. Although Chinese models were followed, variations in layout and construction were common, such as the building of schools in front of temples. Korea also added its own scholars (the eighteen scholars of the East) to the Confucian pantheon.
Historically, Korea had a total of 362 temples devoted to the cult of Confucius. After World War II and the division of the country, those in the north were converted to other uses. However, many of the 232 temples in the south continued their activities. In addition to temples devoted to the cult of Confucius, the Republic of Korea also has twelve Confucian family temples, two temples in private schools, and three libraries.
Confucian temples (孔子廟 kōshi-byō) were also widely built in Japan, often in conjunction with Confucian schools. The most famous is the Yushima Seido, built in 1630 during the Edo period as a private school connected with the Neo-Confucianist scholar Hayashi Razan. Originally built in Shinobi-ga-oka in Ueno, it was later moved to Yushima (Ochanomizu) by the Tokugawa Shogunate and reopened as a school of Confucianism to spread the teachings of the Hayashi school.
Other well known Confucian temples are found in Nagasaki, Bizen (Okayama prefecture), Taku (Saga prefecture), and Naha (Okinawa prefecture).
Confucian temples are also found in Indonesia, where they are often known as "Churches of Confucius" as Confucianism is a recognised religion in that country. The largest and oldest is the Boen Bio in Surabaya, originally built in the city's Chinatown in 1883 and moved to a new site in 1907. There are reportedly more than 100 Confucianist litang (禮堂, halls of worship) throughout Indonesia.
7. 夫子廟景點(diǎn)介紹圖
首先我們都知道南京要非常眾多的旅游景點(diǎn)，如果是自己選擇的話，一定會(huì)挑花了眼，也不知道該選擇什么，比如說我最喜歡的就是去南京博物館，因?yàn)槲覀兌贾老衲暇┎┪镳^這樣的地方，一個(gè)地方的博物館絕對(duì)能夠代表它的歷史底蘊(yùn)，而且去一個(gè)地方的博物館能夠更好的了解這個(gè)地方的歷史。我們可以通過他的文物軌跡了解這個(gè)城市的變遷，這是最直接最自然的 接觸方式，從中我們也能夠了解中華文化的博大精深，去看到里面非常多有趣的內(nèi)容。
第二個(gè)我們可以去的地方就是玄武湖公園，玄武湖公園是南京人民放松休閑的好去處，我們可以看到這里早上有非常多的人在早鍛煉，到了晚上就看到非常多的人在進(jìn)行跑步這些健康的運(yùn)動(dòng)。因此玄武湖公園可以說是這里的休閑廣場(chǎng)，我覺得最有意思的還是看本地的中年女人們跳廣場(chǎng)舞。雖然我們覺得他們的姿勢(shì)可能有些老套，而且不是那么吸引人，但是當(dāng)她們一起跳的時(shí)候，大家臉上都洋溢著快樂的笑容，這種笑容是非常有感染力，讓我們更加欣喜。這個(gè)時(shí)候就算我們本身不是熱愛舞蹈的人大家也想要去加入他們?nèi)ンw驗(yàn)到快樂的生活。
第三個(gè)要給大家推薦的就是夫子廟，說到這里，可能有人就會(huì)說像夫子廟這樣的景點(diǎn)太過商業(yè)化，都是已經(jīng)完全被規(guī)劃好的，不具有原始特性，但是小編想說，這里雖然已經(jīng)初具規(guī)模，但是它該有的特色都還有。我們都熟知的一首詩(shī)歌就是夜泊秦淮近酒家，我們知道這首詩(shī)就是出自在這里，當(dāng)我們?cè)诜蜃訌R吃著美食，看著秦淮河的美景時(shí)，心中就會(huì)涌起激動(dòng)的心情。
有些時(shí)候詩(shī)歌美麗，但是我們?nèi)绻蝗デ猩眢w會(huì)這其中的深意，就無法得知他們的具體內(nèi)容。只有經(jīng)歷過人情世故，看過很多的風(fēng)景，才能夠去了解到這些東西。我現(xiàn)在覺得詩(shī)歌的文化博大精深，短短七個(gè)字就能把一副場(chǎng)景描繪得如此惟妙惟肖。在秦淮河的時(shí)候，我們要放慢自己的生活節(jié)奏，不要總是急切地去觀賞美景，我們一定要坐在秦淮河邊看著這迷人的月色，然后去靜靜的體會(huì)它。只有當(dāng)你心靜下來，才能夠理解到秦淮河的含義，也能夠更加深刻的體會(huì)它的美。
這就是小編給大家推薦的是和南京人民游玩的地方，在這里我們可以體會(huì)到戶外休閑的樂趣，只有當(dāng)你走出家門，才會(huì)發(fā)現(xiàn)外面的世界其實(shí)很美好當(dāng)你在家里刷著微博，和旁邊的人若即若離，兩個(gè)人雖然只有短短一米的距離，但是卻通過兩個(gè)手機(jī)，隔著千差萬別的世界，這樣的生活是不是很枯燥無聊？
不妨和身邊的人一起去外面的美景看一看，這個(gè)時(shí)候才能跟對(duì)方更好的交流，增進(jìn)彼此的感情。如果大家還有什么建議，可以跟小編說一說，今天的景點(diǎn)介紹就到這里了，希望大家能夠度過愉快的一周！
8. 夫子廟景點(diǎn)介紹作文
如果你在南京過年，最熱鬧的莫過于夫子廟的燈會(huì)了。
當(dāng)夜幕降臨時(shí)，燈籠們便像得了糖的小孩，“眉開眼笑”地亮了起來。夫子廟燈火通明，人山人海。向遠(yuǎn)望去，整個(gè)南京城像是被燈會(huì)點(diǎn)燃了一般，增添了許多喜慶的色彩。
到達(dá)大門口，最先映入眼簾的是“南京夫子廟燈會(huì)”的燙金大匾。兩盞鯉魚燈在頂上裝飾著，還有許多小小的蓮花燈掛在廟門上。接著往里走，各種各樣的花燈撲面而來：人物的、動(dòng)物的、奇形怪狀的……惟妙惟肖，栩栩如生。這其中，人物燈做得最為精致漂亮，每一個(gè)燈籠下面都有關(guān)于它們的故事，如：孟母教子、孔融讓梨等。
不一會(huì)兒，我們便走到了秦淮河邊，波光粼粼的湖面倒映著夫子廟美麗的風(fēng)景，船上也掛上了五顏六色的彩燈和燈籠，為這燈火通明的南京城又增添了幾分色彩。逛完燈會(huì)，金陵的傳統(tǒng)小吃更是吸引人們的注意。
而在千千萬萬、各式各樣的金陵小吃中，我認(rèn)為最好吃的莫過于“蜜汁藕”和“鴨血粉絲湯”了;用糯米灌入蓮藕的每個(gè)小洞里，蒸好后將蓮藕切塊，淋上熬制好的糖水，在表面撒上烘干的桂花，蜜汁藕就大功告成了;而鴨血粉絲湯，更是我“童年的回憶”，它的湯汁鮮美，粉? ??既透明，又十分有嚼勁，感覺吃一口就會(huì)愛上。
親愛的夫子廟，我期待與“你”下次的會(huì)面。
9. 夫子廟景點(diǎn)介紹300字
1、瞻園
瞻園位于南京市秦淮區(qū)夫子廟秦淮風(fēng)光帶核心區(qū)，是南京現(xiàn)存歷史最久的明代古典園林，是江南四大名園，其歷史可追溯至明太祖朱元璋稱帝前的吳王府，后賜予中山王徐達(dá)的府邸花園，素以假山著稱，以歐陽(yáng)修詩(shī)“瞻望玉堂，如在天上”而命名，明代被稱為“南都第一園”。
2、中華門
中華門是南京明城墻的十三座明代京城城門之一，原名聚寶門，是中國(guó)現(xiàn)存規(guī)模最大的城門，也是世界上保存最完好、結(jié)構(gòu)最復(fù)雜的堡壘甕城，其建筑規(guī)模僅次于通濟(jì)門（現(xiàn)已不存），有“天下第一甕城”之稱。
1988年1月，被列為全國(guó)重點(diǎn)文物保護(hù)單位，為夫子廟秦淮風(fēng)光帶組成部分。2012年11月，中華門所在的南京明城墻作為“中國(guó)明清城墻”項(xiàng)目的牽頭城市被列入中國(guó)世界文化遺產(chǎn)預(yù)備名單。
3、東水關(guān)
東水關(guān)是南京明城墻的兩座明代京城水關(guān)之一，與西水關(guān)相對(duì)，位于南京市秦淮區(qū)龍?bào)粗新吠?jì)門大橋西側(cè)，地處夫子廟秦淮風(fēng)光帶，是秦淮河流入南京城的入口，也是南京明城墻唯一的船閘入口。
4、白鷺洲公園
白鷺洲公園位于南京市秦淮區(qū)武定門北側(cè)，是夫子廟秦淮風(fēng)光帶的重要組成部分，國(guó)家AAAAA級(jí)旅游景區(qū)，是南京老城南地區(qū)最大的公園，是以中國(guó)自然山水園為主格調(diào)的文化公園，園內(nèi)建有煙雨軒、春在閣、小蓬萊等數(shù)幾十處景點(diǎn)。
5、莫愁湖
莫愁湖位于江蘇省南京市建鄴區(qū)、秦淮河西側(cè)。莫愁湖公園是一座有著1500年悠久歷史和豐富人文資源的江南古典名園，園內(nèi)樓、軒、亭、榭錯(cuò)列有致，堤岸垂柳，水中海棠。勝棋樓、郁金堂、水榭、抱月樓、曲徑回廊等掩映在山石松竹、花木綠蔭之中。
10. 夫子廟景點(diǎn)介紹視頻
夫子廟值得去
夫子廟位于南京市秦淮區(qū)秦淮河北岸貢院街、江南貢院以西，地處夫子廟秦淮風(fēng)光帶核心區(qū)，是中國(guó)第一所國(guó)家最高學(xué)府、中國(guó)四大文廟之一，主要由孔廟、學(xué)宮、貢院三大建筑群組成，占地極大。有照壁、泮池、牌坊、聚星亭、魁星閣、欞星門、大成殿、明德堂、尊經(jīng)閣等建筑。夫子廟已成為富有明清建筑風(fēng)格的十里秦淮風(fēng)光帶上的一個(gè)重要景點(diǎn)。
11. 南京夫子廟景點(diǎn)介紹
南京夫子廟，中國(guó)第一所國(guó)家最高學(xué)府。
南京夫子廟位于南京市秦淮區(qū)秦淮河北岸貢院街、江南貢院以西，地處夫子廟秦淮風(fēng)光帶核心區(qū)，即南京孔廟、南京文廟、文宣王廟，為供奉祭祀孔子之地，是中國(guó)第一所國(guó)家最高學(xué)府、中國(guó)四大文廟之一，中國(guó)古代文化樞紐之地、金陵歷史人文薈萃之地，不僅是明清時(shí)期南京的文教中心，同時(shí)也是居?xùn)|南各省之冠的文教建筑群。
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